Datingbanquet history jewish wedding
The processional may be otherwise adapted to suit the needs of divorced or blended families or same-sex couples.Once the bride arrives at the chuppah, it is customary for the groom to come out, meet her, and lead her into the chuppah, where she stands to the right of the groom.Some rings strictly marked the legal contract of marriage, while others were clearly crafted in the name of true love.But this shift isn’t chronological like we might expect, instead it ebbs and flows in different times and different places.We praise you, , both members of the couple make this declaration.Because Hebrew is a gender-based language, with most words (including nouns, pronouns, adjectives, and verbs) indicating gender and number, the traditional phrase above must be modified it is to be said to a man: Some couples choose to add a meaningful biblical verse to these vows.The processional may include the groom's parents escorting him to the chuppah followed by the bride's parents doing the same with their daughter.Alternately, the two fathers may escort the groom, while the two mothers escort the bride.
With all the guests assembled, the wedding ceremony begins.
In some instances, the couple circles each other: the bride might circle the groom three times, followed by the groom circling the bride three times, and then the couple making one circle together.
Increasingly, circling is being incorporated into Reform Jewish weddings and even same-sex couples are adapting this ritual for their ceremonies.
At this point the rabbi or cantor offers words of welcome and thanksgiving, often Psalm 1: "Blessed are you who come in the name of " and Psalm 100, which expresses thanks to and praise for God.
The officiant also may recite these words to a medieval hymn: "May the One who is mighty and blessed above all bless the groom and the bride." The custom of the bride circling the groom (generally seven times, but sometimes only three) is a part of many modern weddings.